Klaus Schwab and the Men Who Molded Him (Part Two)
“When the devil is called the God of this world, it is not because he made it, but because we serve him with our worldliness.” - Thomas Aquinas
Arguably the gravest mistake humanity could make, as we peer into the abyss of a biomedical surveillance state, is confusing those who would implement this psychotic future for some kind of omnipotent, irrepressible force. Yes, Klaus Schwab and his network of World Economic Forum collaborators are no doubt formidable. To a very great degree, they may well constitute the single most broad-reaching coalition of wealth and power ever assembled, but nevertheless, over the course of just the last few years – breakneck speed when taken in terms of civilizational history, slow as molasses if you’re living it – mankind has begun, finally and inexorably, to awaken to the reality of its own enslavement.
The list of jailors is both long and lengthening. Needless to say, aside from the actual architects of the Great Reset, the Jacques Attalis and Yuval Noah Hararis of the world, those most criminally complicit are the presidents, prime ministers, and other assorted political goons who sold their citizens out, first to the Cabal’s dream of a digital aristocracy and then to Big Pharma’s still-ongoing psychological extortion racket. Further down are Schwab’s lesser quislings – the unthinking bureaucrats, the bought-and-paid-for journalists, the apathetic judges, the vapid celebrity mouthpieces, not to mention, the gaggle of feckless, cowardly “medical professionals” who clambered to lend gleeful, ego-inflating validity to the globalist’s pantomime apocalypse.
And as with tyrants past, among these co-conspirators exist no shortage of spiritual leaders. Of course, whatever Schwab’s beliefs in this regard (if indeed, he has any at all), have been utterly eclipsed by his carefully-scripted, heavily-sanitized corporate persona and yet, by the WEF chairman’s own admission (and as increasingly evidenced by the figures attending his summits), it is clear that Klaus considers religion - or, more specifically, religious institutions - as integral to his ambitions of furthering the Great Reset.
About 21 minutes into this self-funded fluff-piece, Klaus can be heard outlining (in tones oddly reminiscent of a job interview) how he was a man of principal - one who stands up for his values, even in the face of censure and rebuke. This he illustrates with an anecdote:
“I give you one example which for me was probably a crucial moment in my life. I traveled for the first time to Brazil, I met a priest who was known at that time as the priest of the poor people. His name was Dom Hélder Câmara.”
Although details of the meeting are virtually nonexistent, it seems certain that Schwab’s trip to South American had been precipitated by the immigration of his parents, themselves following Klaus’s brother Hans, who was managing a branch of the Swiss engineering firm, Escher-Wyss. How the pair’s encounter came about, none but Klaus can say. What we do know, however, is that Câmara, a bishop slight in stature but of immense reputation and presence, showed Schwab around his diocese of Recife, an infamously impoverished shantytown in the north-east of the country. So affected was Schwab by what he claims to have witnessed there, that he was compelled to invite the little clergyman to speak at his convention in Davos. His business associates were less enthused – Câmara was a card-carrying communist, after all. Yet so heavily did the memory of Recife weigh on the conscience of Schwab (as he takes pains to emphasize) that he pushed on regardless, the archbishop’s inclusion so controversial that, for a time, it threatened to jeopardize the still fledgling WEF project.
